The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] — Text and Context
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Read on Project GutenbergThe eighth volume of Enguerrand de Monstrelet's chronicles opens in 1437 with the murder of James I of Scotland, but quickly settles into its central subject: the bitter civil war between the houses of Orleans and Burgundy, and the English presence in France. The table of contents alone signals a methodical approach—each chapter heading names a specific action, place, and outcome, such as 'La Hire, Poton, with many other french captains, are near taking Rouen. They are attacked and defeated by the English.' Monstrelet's voice is that of a compiler who values sequence and consequence, recording sieges, embassies, and municipal unrest with equal gravity.
Ceremony as Political Instrument
The excerpt detailing the exchange of chivalric orders between the dukes of Orleans and Burgundy reveals how Monstrelet treats public ritual as a form of diplomacy. The duke of Burgundy presents a collar of the Golden Fleece to the duke of Orleans, who then draws 'a collar of his order from his sleeve' and places it around Burgundy's neck. The chronicler notes the precise actions—the kiss on the cheek, the oaths taken in the chapter-house, the election of four additional knights kept secret. Monstrelet records that 'the greater part of the nobles were much gratified by this exchange of orders,' but he does not editorialize on its sincerity. Instead, he lets the formalities speak: the collars are material pledges of 'fraternal love and friendship,' yet the reader knows this peace is fragile. The chronicle's strength lies in such detailed, almost notarial accounts of gestures that carried real political weight.
The Mechanics of Rebellion and Submission
The Bruges rebellion provides a contrasting case of power dynamics. Monstrelet describes how the townspeople, after a revolt against their lord the duke of Burgundy, seek reconciliation through elaborate public penance. They approach the duke 'with bare feet unhooded and ungirdled,' kneeling with uplifted hands to beg forgiveness. The duke deliberately delays his response before granting it 'at the prayer of the duke of Orleans.' The chronicler includes the precise number of magistrates—'upward of fourteen hundred'—and the location of their assembly at an inn called The Three Kings. This attention to numbers and place names grounds the narrative in verifiable detail. Monstrelet does not explain the causes of the rebellion; he simply records the sequence of defiance, negotiation, and ritualized submission, leaving the reader to infer the tensions between urban autonomy and ducal authority.
The English Presence in Normandy
Throughout the volume, the English appear as a persistent military force, holding towns like Rouen and Fécamp. Chapter headings such as 'The English recover the town of Fêcamp in Normandy' and 'La Hire, Poton, with many other french captains, are near taking Rouen. They are attacked and defeated by the English' show a pattern of attack and counterattack. Monstrelet's phrasing—'near taking,' 'recover,' 'defeated'—emphasizes the fluidity of control. The chronicler does not take sides explicitly; he records that the English 'surprise them in their quarters,' a tactical note rather than a moral judgment. The French captains La Hire and Poton appear repeatedly, but their motives are not explored. This volume, covering the 1420s and 1430s, captures a period when the English held Paris and much of northern France, and Monstrelet's methodical entries convey the grinding, inconclusive nature of the conflict.
Monstrelet's Narrative Architecture
The chronicle's structure is cumulative: each chapter adds a discrete event to a larger mosaic. Monstrelet does not provide overarching analysis or thematic introductions. Instead, he moves from the murder of a king to a near-capture of Rouen to a municipal revolt in Bruges, linking them only by chronology and geography. The translator Thomas Johnes preserved this structure in the early nineteenth-century edition, with chapter summaries that read like a ledger of military and political actions. For a first-time reader, the best approach is to follow the sequence without expecting a unified plot. The value lies in the accumulation of specific details—the number of men, the wording of oaths, the route of a march—that together build a textured picture of late medieval power. Monstrelet's voice is that of a compiler who trusts the facts to speak for themselves.
Reading this volume requires patience with its episodic nature. Monstrelet rarely explains why events matter; he simply records them. The reader who attends to the recurring elements—the exchange of collars, the barefoot supplicants, the sudden raids—will find a coherent world where power is performed through ritual and tested through violence. The chronicle rewards those who read it as a series of case studies in late medieval statecraft, not as a narrative with heroes or villains.
The rain smeared the windows as I traced Monstrelet’s meticulous record of oaths and reconciliations, wondering how ceremony could bind men so tightly. That thought lingered, and later, almost absently, I reached for German Culture Past and Present — Reading Notes. It answered quietly, showing how similar rituals of honor and memory shaped a whole people’s soul, not just princes. Two books, one afternoon, a single thread.
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