About 248 minutes
Memoirs or Chronicle of the Fourth Crusade and the Conquest of Constantinople — Reading Companion
Crusades
56,925 recorded words. 53 minutes difference from this book's estimate.
View Gutenberg source #6032The source record for The Angevins and the Charter (1154-1216) The Beginning of English Law, the Invasion of Ireland and the Crusades — Key Ideas to Explore measures this digital text at 44,629 words, 3 hr 15 min estimated reading time, and 5 detected text sections.
The text analysis averages about 29.1 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Magna Carta,” connecting these edition facts with the source record’s subject description.
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About 248 minutes
Crusades
56,925 recorded words. 53 minutes difference from this book's estimate.
View Gutenberg source #6032About 105 minutes
Crusades
24,147 recorded words. 90 minutes difference from this book's estimate.
View Gutenberg source #67761About 95 minutes
Crusades
21,791 recorded words. 100 minutes difference from this book's estimate.
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Read on Project GutenbergThis source book, part of Bell's English History Source Books series, presents documents from the Angevin period (1154–1216) with a clear pedagogical purpose: to supply 'raw material' for inference-drawing rather than settled narrative. The editors explicitly state that extracts should be 'lively in style' and 'not so much profess to give the truth as supply data for inference.' The volume covers legal reforms, the invasion of Ireland, and the Crusades, culminating in Magna Carta. A striking feature is the inclusion of documents that reveal the period's tensions—such as the detailed account of heresy proceedings in Toulouse, where heretics are denounced with 'lighted candles' and handed over to Satan, while simultaneously the text records their orthodox confession. This juxtaposition invites readers to weigh conflicting testimonies.
The excerpt from the proceedings against Raymond and Bernard in Toulouse illustrates the period's fraught religious landscape. The document records that the heretics 'publicly' confessed belief in one God and the real presence in the Eucharist, yet they were convicted by 'many and competent witnesses' and excommunicated. The text notes that the Church 'is not wont to deny the bosom of mercy,' but the heretics, 'hardened by abandoned habits,' refused reconciliation. This passage shows how source books can present multiple layers: the official condemnation, the heretics' own statements, and the editorial framing that leaves interpretation open. The Count of Toulouse and other influential men swore oaths not to support heretics, hinting at political pressures behind religious enforcement.
Jocelin de Brakelond's account of the 1182 election at Bury St Edmunds offers a vivid glimpse into monastic politics. The prior and twelve brethren, after 'many fatigues and delays,' appeared before King Henry II at Waltham. The king commanded them to nominate three members of the convent. When they opened a sealed writing, the names were Samson, Roger, and Hugh—the last being both an elector and elected, causing the 'higher standing' brethren to 'blush with shame.' The narrative captures the tension between royal influence and convent procedure, and the surprise of finding Hugh's name included. This document, like others in the collection, provides data for inference about power dynamics, election practices, and the role of written records.
The introduction by editors S. E. Winbolt and Kenneth Bell outlines a deliberate method: the source books are intended for use 'with any ordinary textbook,' either as 'lively illustration' or for 'inference-drawing' before reading the textbook. They emphasize that the extracts are chosen for 'personal, or descriptive, or rhetorical, or even strongly partisan' qualities. The editors aim to introduce 'much fresh and novel matter' beyond 'stock' documents. The chronological arrangement, with each extract numbered, titled, and dated, facilitates comparison. The series is priced to be accessible to secondary schools, and the editors express hope that the books will serve students from 'fourth-form boys' to undergraduates, with the difference being 'the amount they can read into or extract from it.'
Readers approaching this collection should treat each document as a piece of evidence to be interrogated, not a transparent window onto the past. The editors have deliberately selected extracts that are partisan or rhetorical, and they encourage active inference. Pay attention to the framing of each document—who wrote it, for what audience, and with what bias. The juxtaposition of official records, chronicles, and legal texts reveals the competing voices of the Angevin period. This is a workbook for historical thinking, not a narrative history.
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